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Lesson5 OpeningWisdomEyesofPrajna
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Dear bodhisattvas，What I have in my hands is a copy of the Heart Sutra.
I was able to memorize the Heart Sutra at the age of four already.
And I have always been very fond of this sutra.
Aalking about the Heart Sutra for four days，and ing this final day，five days.Do you think any of the lihe Heart Sutra represent delusive or illusive beliefs?
A proper start and eial to a Dharma talk.And in the previous four days，I have spent a lot of time going iails of the begiehe Heart Sutra. Therefore as we e to the final day today，I think it is importao make sure that the dharma talk es t.Therefore，I think today，I will use the opportunity th every sih you.
Ao the theories behira， what I'm going to do now is th the whole sutra in what we say，modero uand language.
And if you have a copy of the Heart Sutra in your hands， and then you y words as you read these words.
&here was a bodhisattva， by the name of Avalokitesvara Bodhisattva， whis plating and oneself.And as he was g in the profound prajna，or Prajna wisdom，he saw that all five skay.Aiohe bodhisattva to overe all ills and suffering.
And as this sutra is a or a trated version of the Mahaprajna Sutra，you would see that Sariputra has beehis sutra，and basi the ese version，you would see that he addressed differently with different characters as"zi，"and this chara ese meao address a maime，sufuend so on. That is why you would see ira the mentioning of Sariputra's he Buddha followed by telling him that form is from emptiiness is from form，and the same goes to the five skandhas.
&he Buddha ued to tell Sariputra that the charaptiness，which is emptiness of all dharmas means that they her arise hey her defile hey her inor de other words，all dharmas never terms of either quantity or quality.
For this reason，withiheory of emptiness，form does ， ioion， volition or ess，or not even eye，ear，body or mi.
What we&# th noe'll be disg today，where the Buddha says，"There is no eye，ear， ongue，body or mind;no sight，souht;not seeing and so on ahinking， which represeeen er as a whole.
The eye，ear，ongue，body or mind in this case represent the six sensahese six sensah the world，they process the data，ao the six dusts，which are sight，soue，tht.
The six sensa is physiological， art of our physical body，ahese physiologits ih the physical world，they e to give rise to six er.
Ahe six ans，hysiological parts，ih the six dusts，which are what the physical world，aheir iiohe six esses，whiething sidered psychological.
Ahe ells us that there is no ignorand of ig even agih， nor end of agih what you see iwo lihey are different parts of the twelve-li inatiowelve links，gives you a basic idea of eo you i，present aimes.
Usually we le asking，"Where does human being ?"
Ara gives you a very swer by telling you that human beings ignoranever uood how you came about.
&imes，you le saying hhey do and anything or that they are unreaso we have that there's not many of us who in fact had ever uhe proper ways of how >
Aly is ig it simply，it is the source of life.But then you would see that the Heart Sutra tells you otherwise，in a way it tells you that ignora exist， let alohe end of igherefh the procedure or the process of the twelve li inatioo us the process of life or even birth ahe Heart Sutra in this case tries to explain to you that the sin of life is indescribable.
And the very basicept of Buddhism is the Four hs，and they make up the very basidatio doe.
And our life is deeply related t and the cause ，aalk about the cause ，these refer to our karma，which we have created from our previous life times，and this the in what we suffer from i life.
&heless，the suffering which you are ted with i life be resolved or elimihe way you actually do this is by prag the rag the Dharma，which will eventually guide you to the status of nirvana，where you will rapped in the cycle of birth aher words，it is the status of Prajna wisdo
Aheless，as we go back to the Heart Sutra，it's telling you that her it is called a suffering，or the cause or the end ，as ath that leads to the end ，hese are describable.
Ara thehat there is no wisdom， nor attai.
Ihe Heart Sutra is telling you that you must alk about how much merit or how well you have practiced， or what wisdom you have attaihiained，and just because of the faothiained，a bodhisattva bee existent.
And although the Heart Sutra is very short，in fact，it embodies a lot of theories such as the six as， the six esses，aheories of emptihe twelve li ination，and theo the Four herefore，what it is trying to tell you is that while there are all kinds of theories i we should try to aim for is oal，is to practice based on no prad to bee enlightehe theory of e.
If you look at the Diamond Sutra，you will realize that there are two very basic theories which try to tell us，e praerosity or the act of givi bee atta，aime we strive to liberate or deliver se beings，nor should we bee attached to the self.And，therefore，you will see that form and self are extremely important，and the Diamond Sutra tells us a.As a result，as you go further ira，you will see that the Buddha tells his audie no matter how you're bor by egg，by moisture，or by transformation and so oher you have form or you are without for kind of beings you are，I will all be able to guide you to nirvana.
Ahis is a status when you trahe thoughts of dis，a's go back to the Heart Sutra，it tells you that because there is nothing to attaihe bodhisattva.Therefore，this is the status which we should all try to pursue because it is like once you aths，you exhaust all the possible dires， you end up finding a nehich is a surprise to all of us.
Ahere is nothiaihetva will maintain the Prajna Paramita，aheir heart will be without hindrance or fear.Aheir hearts do not have hindrahey will be free from deluded hts，or dream-like thoughts，and thehey will be able to attain the supreme wisdom， whiirvana.
The same goes to the Buddhas of all times，they rely on the prajna-paramita to attain anuttara-samyak-sambodhi，too.
And hehat Prajna Paramita is the all powerful ma era，the ura， and the ura.Ara refers to a language whiot u's her English nuese or Spahe lahe Buddha used to uh each other.In other words，it is a seguage.
Ahat，it tells us that this type of mantra is able to dispel all kinds ，and whideed a true statement，it's not false in anyway.Ahe e Sutra，we go into the Prajna Paramita mantra.
Ahe maed as thus，"Gate，Gate， Paragate，Parasamgate，Bodhisvaha."And to trao very simple la means go beyond，go beyond，all of you should go，ahe ferry of Prajna ill take you to the far shore of supreme wisdom，and whiirvana.
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